SuratAli Imran Ayat 159: Arti, Tafsir, Kandungan, dan Asbabun Nuzul. Mei 29, 2022. Penulis: Vinna | Editor: Aufia. Surat yang diwahyukan setelah Surat Al Anfal ini termasuk golongan surat Madaniyah karena turun di Kota Madinah. Surat ketiga dalam Al-Quran ini dinamai Ali Imran karena di dalamnya terkandung kisah keluarga Imran, ayah dari Maryam. bacaansurat al isra' ayat 26 - 27 tentang ( pemborosan adalah sahabat syetan. bacaan q.s al israa ayat 29-30 ( larangan bersifat kikir ( kandungan q.s al israa ayat 29-30 ) bacaan al qur'an surat al a'raf ayat 31 - 32 , arti mufradat serta kandungan yang terdapat pada ayat ini . Dariarti ayat tersebut dapat dipahami bahwa zina merupakan perbuatan buruk yang harus dihindari. Dan janganlah kamu mendekati zina; Terjemahan Surat Al Isra Ayat 23 from ini isi kandungan surat al isra ayat 32 yang kami sarikan dari sejumlah tafsir. "dan janganlah kamu bunuh diri yang telah diharamkan oleh allah. diri diharamkan oleh B Isi Kandungan Al-Qur’an Surat Al-Isra’ Ayat 32. (Dan janganlah kalian mendekati zina) larangan untuk melakukannya terang lebih keras lagi (sesungguhnya zina itu yakni suatu perbuatan yang keji) perbuatan yang buruk (dan seburuk-buruknya) sejelek-jelek (jalan) yakni perbuatan zina itu. (Tafsir Jalalayn.) Untukmenambah pendalaman ilmu agama akan kita bahasa juga arti kata per kata dari surat Al Isra ayat 32 di dalam Al Quran Al Karim ini. One of the best favours ever bestowed upon people is however the revelation of the Gracious Quran. Munir Fi Zilalil Quran dan Tafsir Al AzharIsi kandungan ini juga telah dimuat di WebMuslimah dalam judul TafsirQS. Al Maa’idah (5) : 32. Oleh Muhammad Quraish Shihab: Karena kezaliman dan sikap menyukai permusuhan yang ada pada sebagian manusia itu, maka Kami mewajibkan hukum bunuh terhadap orang yang menganiaya. Sebab, barangsiapa yang membunuh seseorang tanpa sebab, atau tanpa alasan perbuatan kerusakan di muka bumi, ia seakan-akan membunuh Lihatjuga:isra dan surat al isra ayat 32 latin Surat Al Isra Ayat 32 Arab Latin Arti Tafsir dan Kandungan Tajwid Surat Al-Isra Ayat 23 Lengkap Dalam Al-Quran Surat Al Isra Ayat 32 Dan Artinya Perkata Hukum. Situs mudah dibaca cepat dibuka hemat kuota. Baca Surat Al Isra lengkap bacaan arab latin terjemah Indonesia. Al Isra Ayat 32 Artinya GZw3Taw. وَلَا تَقۡرَبُواْ ٱلزِّنَىٰٓۖ إِنَّهُۥ كَانَ فَٰحِشَةٗ وَسَآءَ سَبِيلٗا Wa laa taqrabuz zinaaa innahoo kaana faahishatanw wa saaa’a sabeelaa English Translation Here you can read various translations of verse 32 And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way. Yusuf AliNor come nigh to adultery for it is a shameful deed and an evil, opening the road to other evils. Abul Ala Maududiviii Do not even approach fornication for it is an outrageous act, and an evil way. Muhsin KhanAnd come not near to the unlawful sexual intercourse. Verily, it is a Fahishah [ anything that transgresses its limits a great sin], and an evil way that leads one to Hell unless Allah forgives him. PickthallAnd come not near unto adultery. Lo! it is an abomination and an evil way. Dr. GhaliAnd do not come near to adultery; surely it has been an obscenity and odious as a way. Abdel HaleemAnd do not go anywhere near adultery it is an outrage, and an evil path. Muhammad Junagarhiخبردار زنا کے قریب بھی نہ پھٹکنا کیوں کہ وه بڑی بےحیائی ہے اور بہت ہی بری راه ہے Quran 17 Verse 32 Explanation For those looking for commentary to help with the understanding of Surah Al-Isra ayat 32, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 1732 viii Do not even approach fornication for it is an outrageous act, and an evil way.[32] 32. “And do not come near to adultery”. This commandment is meant both for individuals and society as a whole. It warns each individual not only to guard against adultery or fornication itself but against all those things that lead to or stimulate it. As regards to society as a whole the commandment enjoins it to make such arrangements as prevent adultery and eradicate the means and stimulants that lead to adultery. Therefore, the society should employ all those legal and educative means that help develop such an environment as prevents and eradicates indecency. Finally, this article formed the basis of laws and regulations of the Islamic system of life. In order to fulfill its implications adultery and false accusation of adultery were made criminal offenses. Regulations about hijab were promulgated. The publication of indecent materials was banned and drinking of intoxicants was made unlawful. Restrictions on music, dancing and pictures which are conducive to adultery were imposed. Such laws were enacted and marriage was made easy to and cut at the root of adultery. Ibn-Kathir 32. And come not near to unlawful sex. Verily, it is Fahishah immoral sin and an evil way. The Command to avoid Zina Unlawful Sex and Everything that leads to it Allah says, forbidding His servants to commit Zina or to approach it or to do anything that may lead to it ﴿وَلاَ تَقْرَبُواْ الزِّنَى إِنَّهُ كَانَ فَاحِشَةً﴾ And come not near to unlawful sex. Verily, it is a Fahishah immoral sin meaning a major sin, ﴿وَسَآءَ سَبِيلاً﴾ and an evil way. meaning, a terrible way to behave. Imam Ahmad recorded Abu Umamah saying that a young man came to the Prophet and said, “O Messenger of Allah! Give me permission to commit Zina unlawful sex.” The people surrounded him and rebuked him, saying, “Stop! Stop!” But the Prophet said, ادْنُه» Come close The young man came to him, and he said, اجْلِس» Sit down so he sat down. The Prophet said, أَتُحِبُّهُ لِأُمِّك» Would you like it unlawful sex for your mother He said, “No, by Allah, may I be ransomed for you.” The Prophet said, وَلَا النَّاسُ يُحِبُّونَهُ لِأُمَّهَاتِهِم» Neither do the people like it for their mothers. The Prophet said, أَفَتُحِبُّهُ لِابْنَتِكَ؟» Would you like it for your daughter He said, “No, by Allah, may I be ransomed for you.” The Prophet said, وَلَا النَّاسُ يُحِبُّونَهُ لِبَنَاتِهِم» Neither do the people like it for their daughters. The Prophet said, أَفَتُحِبُّهُ لِأُخْتِكَ؟» Would you like it for your sister He said, “No, by Allah, may I be ransomed for you.” The Prophet said, وَلَا النَّاسُ يُحِبُّونَهُ لِأَخَوَاتِهِم» Neither do the people like it for their sisters. The Prophet said, أَفَتُحِبُّهُ لِعَمَّتِكَ؟» Would you like it for your paternal aunt He said, “No, by Allah, O Allah’s Messenger! may I be ransomed for you.” The Prophet said, وَلَا النَّاسُ يُحِبُّونَهُ لِعَمَّاتِهِم» Neither do the people like it for their paternal aunts. The Prophet said, أَفَتُحِبُّهُ لِخَالَتِكَ؟» Would you like it for your maternal aunt He said, “No, by Allah, O Allah’s Messenger! may I be ransomed for you.” The Prophet said, وَلَا النَّاسُ يُحِبُّونَهُ لِخَالَاتِهِم» Neither do the people like it for their maternal aunts. Then the Prophet put his hand on him and said, اللَّهُمَّ اغْفِرْ ذَنْبَهُ، وَطَهِّرْ قَلْبَهُ، وَأَحْصِنْ فَرْجَه» O Allah, forgive his sin, purify his heart and guard his chastity. After that the young man never paid attention to anything of that nature. Quick navigation links

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